Top 30 History MCQs for TNPSC,TN TRB,TNUSRB Exams

பல்வேறு போட்டித் தேர்வுகளில் வரலாறு முக்கியப் பங்காற்றுகிறது, விண்ணப்பதாரர்களுக்கு அவர்களின் தயாரிப்பில் உதவ, நாங்கள் 30 கேள்விகளை (MCQs) தொகுத்துள்ளோம். உங்கள் வரலாறு அறிவை மேம்படுத்துவதற்கும், வரவிருக்கும் தேர்வுகளுக்கு உங்களை சிறப்பாக தயார்படுத்துவதற்கும் ஒவ்வொரு கேள்விக்கும் சரியான பதில் உள்ளது.

Top 30 History MCQs

Q1.Which of the following was common to both Harappan and Rigvedic societies?

(a) Female deities

(b) Urban centers

(d) None of these

Q2.To whom is the Gayatri Mantra dedicated?

(a) Savitri (A solar deity)

(b) Surya (Sun)

(d) Maruts (Storm Gods)

Q3. Name the Rig Vedic, believed to be the upholder of the “Rita” or Cosmic order.

(a) Agni

(b) Soma

(d) Varuna

Q4. What was the type of marriage in the Vedic period in which, in place of the dowry, there was a token bride price of a cow and a bull?

(a) Asura

(b) Arsa

(d) Rakshsa

Q5.The Rig Veda Samhita devotes one-fourth of its hymns to:

(a) Indra

(b) Maruts

(d) Agni

Q6.The tax which the kings used to collect from the people in the Vedic period was called

(a) Kara

(b) Varman

(d) Vidatha

Q7.In the Vedic Society, the term used to denote a group of families was

(a) gotra

(b) Jana

(d) grama

Q8.The Puranas are _______ in number.

(a) 18

(b) 25

(d) 108

Q9.Which Vedangas contain the Srautra, the Grihya, and the Dharma Sutras?

(a) Nirukta

(b) Shiksha

(d) Kalpa

Q10.The Upanishads are

(a) prayers to God

(b) books of ancient Hindu laws

(d) a source of Hindu philosophy

Q11. In ancient India, Nalanda University represented a great centre for the study of

(a) Mahayana Buddhism

(b) Hinduism

(d) Jainism

Q12. What is the name of the preaching mudra or gesture, in which the Buddha is depicted delivering his first sermon?

(a) Abhaya

(b) Dharmachakra

(d) Bhumisparsha

Q13. Who was the greatest Buddhist commentator of Buddhist canonical literature?

(a) Nagarjuna

(b) Ashvaghosha

(d) Buddhaghosha

Q14.Who among the following rulers, organized the Second Buddhist Assembly?

(a) Ajatashatru

(b) Kalasoka

(d) Ananda

Q15.In which of the following Pitak the code of conduct is mentioned which is followed by Buddhist followers?

(a) Sutta Pitaka

(b) Abhidhamma Pitaka

(d) None of the above

Q16.Who is considered the real founder of Jainism?

(a) Parshwanath

(b) Rishabhdev

(d) Arishtanemi

Q17.Who is considered the 24th and last Tirthankara of Jainism?

(a) Rishabhanatha

(b) Mahavira

(d) Neminatha

Q18. Which of the following is considered the highest virtue in Jainism?

(a) Ahimsa (non-violence)

(b) Satya (truthfulness)

(d) Aparigraha (non-possessiveness)

Q19. Who among the following was the third Jain Tirthankara?

(a) Rishabhanatha

(b) Sumatinath

(d) Sambhavnath

Q20. The salvation place of Mahavirji, the originator of Jain religion, is located at

(a) Rajgir

(b) Maner

(d) Jalan Fort

Q21.What is the name of the Indus Valley Civilization’s well-developed system of drainage and sewage disposal?

(a) The Great Bath

(b) The Harappan Drainage System

(d) The Indus Valley Water Management System

Q22. What is the name of the Indus Valley Civilization’s most important archaeological site?

(a) Harappa

(b) Mohenjo-daro

(d) Dholavira

Q23. What is the name of the Indus Valley Civilization’s most important cultural feature?

(a) Its advanced urban planning

(b) Its well-developed irrigation system

(d) All of the above

Q24. Which animal was NOT commonly depicted in the art of the Indus Valley Civilization?

(a) Bull

(b) Elephant

(d) Lion

Q25. Which artifact from the Indus Valley Civilization suggests their knowledge of weights and measures?

(a) Terracotta toys

(b) Stone seals

(d) Steatite weights

Q26. Which metal was extensively used for making tools and weapons in the Indus Valley Civilization?

(a) Bronze

(b) Copper

(d) Gold

Q27.Which material was commonly used for making seals in the Indus Valley Civilization?

(a) Terracotta

(b) Stone

(d) Wood

Q28. Which ancient river was important for the trade and transportation of goods in the Indus Valley Civilization?

(a) Ganges River

(b) Nile River

(d) Indus River

Q29.What evidence suggests that the people of the Indus Valley Civilization had knowledge of urban planning and sanitation?

(a) Wide and well-planned streets

(b) Advanced sewage and drainage systems

(d) All of the above

Q30.Which metal was used for making the famous “Dancing Girl” statue found in Mohenjo-daro?

(a) Copper

(b) Silver

(d) Gold

Solution:

S1.Ans. (a)

Sol. One common feature between the Harappan society and the Rigvedic society was (a) Female deities.

Both the Harappan civilization and the Rigvedic society had evidence of the worship of female deities. In the Harappan civilization, archaeologists have discovered numerous terracotta figurines representing female deities, suggesting the importance of female divine figures in their religious beliefs.

S2.Ans.(a)

Sol. The Gayatri Mantra is dedicated to Savitri, the solar deity. Therefore, option (a) Savitri is the correct answer. The mantra is one of the most revered and ancient mantras in Hinduism, and it is addressed to the divine light and power of the Sun. It is considered a sacred prayer and is chanted for spiritual enlightenment and awakening.

S3.Ans.(d)

Sol. The Rig Vedic deity believed to be the upholder of the “Rita” or Cosmic order is Varuna. Therefore, option (d) Varuna is the correct answer. In the Rigveda, Varuna is often depicted as a powerful and wise deity associated with the sky, oceans, and the cosmic order. He is responsible for maintaining the natural and moral order in the universe and is considered the guardian of truth, justice, and cosmic laws. Varuna is highly revered in the ancient Vedic tradition.

S4.Ans. (b)

Sol. The type of marriage in the Vedic period in which there was a token bride price of a cow and a bull, instead of a dowry, is known as the Arsa marriage. Therefore, option (b) Arsa is the correct answer. In Arsa marriage, the groom would give a cow and a bull to the father of the bride as a symbolic bride price. This form of marriage was considered honourable and was characterized by the exchange of gifts rather than the exchange of wealth. It was one of the eight types of marriages described in ancient Hindu texts.

S5.Ans(a)

Sol. The Rig Veda Samhita devotes the highest number of hymns to Indra. Therefore, option (a) Indra is the correct answer. Indra is one of the prominent deities in the Rig Veda, and he is praised and invoked in a significant portion of the hymns. Indra is regarded as the king of the gods, associated with thunder, rain, and war. His hymns depict him as a powerful and heroic figure who defeats the enemies of gods and humans alike. While other deities such as Agni, Maruts, and Rudra are also prominent in the Rig Veda, Indra receives the most attention with approximately one-fourth of the hymns dedicated to him.

S6.Ans.(c)

Sol. The tax which the kings used to collect from the people in the Vedic period was called Bali. Therefore, option (c) Bali is the correct answer. In the Vedic period, kings levied taxes on their subjects to generate revenue for the kingdom. Bali refers to the tax or tribute collected from the people, which could be in the form of agricultural produce, livestock, or other valuable resources. The collection of bali was an important source of income for the ruling authorities during that time.

S7.Ans.(d)

Sol.

UNIT HEAD

Kula (family) kulapa

Grama (village) Gramini

Vis (clan) Vispati

Jana (people) Gopa

Rashtra (country) Rajan

S8.Ans.(a)

Sol. The Puranas are 18 in number. Therefore, option (a) 18 is the correct answer. The Puranas are a genre of ancient Hindu texts that are considered to be a part of the Smriti (tradition). They are mythological and genealogical works that contain narratives about various deities, legends, cosmology, philosophy, and genealogies of kings and sages. The 18 major Puranas include texts such as Vishnu Purana, Shiva Purana, Bhagavata Purana, and Markandeya Purana, among others.

S9.Ans.(d)

Sol. The Vedangas that contain the Srautra, Grihya, and Dharma Sutras are the Kalpa Vedangas. Therefore, option (d) Kalpa is the correct answer. Kalpa is one of the six Vedangas, which are ancillary disciplines associated with the study and proper recitation of the Vedas. Kalpa specifically deals with ritual procedures, ceremonies, and legal matters. It consists of three branches: Srauta Sutras, which focus on the rituals and ceremonies of public sacrifices; Grihya Sutras, which provide guidance on domestic rituals and ceremonies; and Dharma Sutras, which outline ethical and social laws and customs. These texts play a crucial role in understanding Vedic rituals, household ceremonies, and social conduct during the Vedic period.

S10.Ans.(d)

Sol. The Upanishads are a source of Hindu philosophy. Therefore, option (d) a source of Hindu philosophy is the correct answer. The Upanishads are a collection of ancient texts that form the philosophical and mystical portions of the Vedas. They explore profound concepts such as the nature of reality, the self (Atman), the ultimate truth (Brahman), the nature of existence, and the paths to liberation (Moksha). The Upanishads delve into deep metaphysical and spiritual inquiries and provide insights into the nature of consciousness, the universe, and the relationship between the individual and the divine. They are highly revered as foundational scriptures of Hindu philosophy and spirituality.

S11.Ans. (a)

Sol. In ancient India, Nalanda University was indeed a great center for the study of Mahayana Buddhism.

Mahayana Buddhism is a major branch of Buddhism that emerged around the 1st century CE. It emphasizes the ideal of the bodhisattva, a being who seeks enlightenment not only for oneself but also for the benefit of all sentient beings.
Nalanda University played a significant role in the development and promotion of Mahayana Buddhist philosophy and teachings. The university attracted scholars from various Buddhist traditions and became a hub for the study and propagation of Mahayana Buddhism.
Students at Nalanda engaged in the study of Buddhist scriptures, philosophy, logic, meditation, and other related subjects, contributing to the growth and dissemination of Mahayana Buddhist thought.

S12.Ans.(b)

Sol. The name of the preaching mudra or gesture in which the Buddha is depicted delivering his first sermon is Dharmachakra mudra. The Dharmachakra mudra is also known as the “Gesture of Teaching” or the “Gesture of Turning the Wheel of Dharma.” In this mudra, the Buddha is depicted with his right hand raised and his thumb and index finger touching, while the other fingers are extended. This gesture symbolizes the Buddha’s teaching and the turning of the wheel of Dharma, representing the Buddha’s proclamation of the Four Noble Truths and the Eightfold Path to his disciples during his first sermon at Deer Park in Sarnath. The Dharmachakra mudra is one of the most common and recognizable mudras associated with the Buddha’s teachings.

S13.Ans.(d)

Sol. The greatest Buddhist commentator of Buddhist canonical literature is generally considered to be Buddhaghosha.

Buddhaghosha was an ancient Indian scholar-monk who lived in the 5th century CE. He is renowned for his extensive commentaries on the Buddhist scriptures, particularly the Tripitaka, which is the collection of texts considered authoritative in Theravada Buddhism.
His commentaries, known as the Visuddhimagga (Path of Purification), are highly regarded for their comprehensive and systematic explanations of Buddhist doctrine and meditation practices. Buddhaghosha’s works had a significant influence on the development and interpretation of Buddhism, particularly within the Theravada tradition.

S14.Ans.(b)

Sol. Second Buddhist Assembly held at Vaishali in 386 BC in 386 BC during Kalasoka in the presidency of Sabakami and it settle the dispute on Vinaya.The dispute arose over the ‘Ten Points.’

S15.Ans.(c)

Sol. The code of conduct followed by Buddhist followers is primarily mentioned in the Vinaya Pitaka. The Vinaya Pitaka is one of the three divisions, or “baskets,” of the Pali Canon, which is the primary scripture of Theravada Buddhism. The Vinaya Pitaka contains rules and guidelines for monastic discipline and conduct for Buddhist monks and nuns. It provides detailed instructions on various aspects of monastic life, including rules for ethical behavior, proper conduct, and disciplinary measures. Therefore, the correct answer is (c) Vinaya Pitaka.

S16. Ans.(b)

Sol. According to Jain tradition, Rishabhdev, also known as Adinath, is considered the first Tirthankara and the traditional founder of Jainism. Tirthankaras are spiritual teachers who attain enlightenment and guide others on the path to liberation. Rishabhdev is believed to have lived in ancient times, thousands of years ago, and is regarded as the originator of the Jain teachings and practices. Therefore, the correct answer is (b) Rishabhdev.

S17.Ans(b)

Sol. Mahavira, born as Vardhamana, is recognized as the 24th and final Tirthankara of Jainism. He lived in the 6th century BCE in present-day Bihar, India. Mahavira is also referred to as Jina, meaning “victor” or “conqueror,” due to his triumph over worldly attachments and attainment of spiritual enlightenment.

Mahavira’s teachings are recorded in sacred Jain texts called Agamas. He emphasized the principles of non-violence (ahimsa), truthfulness (satya), non-stealing (asteya), celibacy (brahmacharya), and non-attachment (aparigraha). Mahavira advocated for leading a life of renunciation, detachment from material possessions, and ascetic practices in order to attain spiritual liberation and overcome the cycle of birth and death.

S18.Ans(a)

Sol.

The highest virtue in Jainism is (a) Ahimsa, which means non-violence. Ahimsa is considered the foundational principle and the most fundamental virtue in Jain ethics and philosophy. It emphasizes the avoidance of causing harm to any living being, both in thought and action.
Jainism teaches that all living beings, regardless of their size or form, possess a soul (jiva) and have the potential for spiritual liberation. Therefore, Jains strive to practice ahimsa in every aspect of their lives, including their thoughts, words, and deeds.
Ahimsa extends beyond physical violence and encompasses abstaining from causing harm through mental, verbal, and emotional means as well. Jains believe that practicing ahimsa leads to the purification of one’s karma and contributes to the overall well-being and harmony of the universe.
While satya (truthfulness), asteya (non-stealing), and aparigraha (non-possessiveness) are also important virtues in Jainism, ahimsa is considered the highest because it forms the foundation for the other ethical principles. By practicing non-violence, Jains naturally embrace truthfulness, non-stealing, and non-possessiveness as integral aspects of leading a virtuous and compassionate life.

S19.Ans(d)

Sol. The third Jain Tirthankara is Sambhavnath. So, option (d) is the correct answer.

According to Jain tradition, there are 24 Tirthankaras who have attained enlightenment and shown the path to liberation (moksha) from the cycle of birth and death. Each Tirthankara is associated with a specific time period, and they are believed to have achieved a state of pure consciousness and absolute knowledge.
The third Tirthankara in Jainism is Sambhavnath. He is believed to have lived millions of years ago, although specific historical dates are not available. Sambhavnath is considered an important figure in Jainism, as he is credited with consolidating and spreading the principles of the religion during his lifetime.
The teachings of Sambhavnath and other Tirthankaras form the basis of Jain philosophy, which promotes self-discipline, self-control, and compassion towards all living beings. Jains strive to follow the example set by the Tirthankaras in their quest for spiritual enlightenment and liberation.

S20.Ans(c)

Sol.

The salvation place of Mahavirji, the 24th and last Tirthankara of Jainism, is located at Pavapuri. So, option (c) is the correct answer.

Pavapuri is an important pilgrimage site for Jains, as it is believed to be the place where Mahavirji attained his nirvana, or liberation from the cycle of birth and death. It is located in the present-day state of Bihar in India. Jains consider Pavapuri to be a sacred place and often visit it to pay their respects and seek spiritual inspiration.

S21.Ans(b)

Sol. The answer is (b). The Harappan Drainage System is the most accurate name for the Indus Valley Civilization’s well-developed system of drainage and sewage disposal.

The Harappan Drainage System is a specific system of drains that was used to dispose of sewage in the Indus Valley Civilization. The system was made up of a network of underground drains that were built with precisely laid bricks. The drains were connected to each other and to the city’s sewerage system. The system was designed to carry sewage away from homes and businesses and to deposit it in a safe location.
The Harappan Drainage System was one of the most advanced systems of drainage in the world at the time. It was a major factor in the health and well-being of the Indus Valley Civilization. The system helped to prevent the spread of disease and to keep the cities clean and sanitary.
The Great Bath is a well-known structure from the Indus Valley Civilization. It is a large public bath that was built in Mohenjo-daro, one of the largest cities of the Indus Valley Civilization. The Great Bath is fed by a well and drained by a system of drains.

S22.Ans(b)

Sol. The answer is (b). Mohenjo-daro is the most important archaeological site of the Indus Valley Civilization. It is located in the Sindh province of Pakistan, and it was once one of the largest cities in the world. Mohenjo-daro is famous for its well-planned streets, its public baths, and its advanced drainage system. The city was also home to a number of other important buildings, including granaries, workshops, and temples.

Harappa is another important archaeological site of the Indus Valley Civilization. It is located in the Punjab province of Pakistan, and it was once a major trade center. Harappa is famous for its large granaries, its well-built houses, and its sophisticated system of weights and measures.
Lothal and Dholavira are two other important archaeological sites of the Indus Valley Civilization. Lothal is located in Gujarat, India, and it was once a major port city. Dholavira is located in Gujarat, India, and it was once a major administrative center.
All four of these sites are important because they provide us with a glimpse into the life and culture of the Indus Valley Civilization. They show us how advanced this civilization was, and they help us to understand how it contributed to the development of human civilization.

Here is a more detailed comparison of the four sites:

Site	Location	Size	Significance
Mohenjo-daro	Sindh, Pakistan	150 hectares	Largest city of the Indus Valley Civilization; famous for well-planned streets, public baths, and advanced drainage system
Harappa	Punjab, Pakistan	200 hectares	Major trade center; famous for large granaries, well-built houses, and sophisticated system of weights and measures
Lothal	Gujarat, India	75 hectares	Major port city; famous for well-preserved remains of a dock and warehouse
Dholavira	Gujarat, India	100 hectares	Major administrative center; famous for well-preserved remains of a citadel, granaries, and a large bath

S23.Ans(d)

Sol. The answer is (d). All of the above are important cultural features of the Indus Valley Civilization.

Advanced urban planning: The Indus Valley Civilization was one of the first civilizations to develop a system of urban planning. The cities were laid out in a grid pattern, with wide streets and well-planned neighbourhoods. The cities also had a number of public buildings, including granaries, baths, and temples.
Well-developed irrigation system: The Indus Valley Civilization was located in a region that was prone to drought. To ensure a reliable supply of water, the Indus Valley people developed a sophisticated system of irrigation canals. These canals were used to irrigate crops and to provide water for drinking and bathing.
Large-scale trade networks: The Indus Valley Civilization had extensive trade networks that stretched from Central Asia to the Middle East. These trade networks allowed the Indus Valley people to exchange goods and ideas with other cultures.

These cultural features were all important to the development of the Indus Valley Civilization. They helped to create a stable and prosperous society that lasted for over a thousand years.

S24.Ans(b)

Sol. The correct answer is (b) Elephant. While animals like the bull, tiger, and lion were commonly depicted in the art of the Indus Valley Civilization, the elephant was not as prevalent.

The art of the Indus Valley Civilization, found in various forms such as seals, pottery, and sculptures, provides valuable insights into the civilization’s culture and beliefs. Animals played a significant role in their artistic representations, often symbolizing different aspects of their society.
The bull is one of the most frequently depicted animals in the art of the Indus Valley Civilization. It is believed to have held religious and cultural significance, possibly representing fertility, power, or even a deity. Many seals and terracotta figurines feature bull-like animals with elaborate horns and strong features.
Similarly, the tiger and lion were also commonly depicted animals. These fierce and powerful creatures symbolize strength, bravery, and possibly royal authority. Images of tigers and lions have been found on seals, pottery, and even as small figurines.
However, the elephant is not as prominently featured in the art of the Indus Valley Civilization. Though elephants were present in the region during that time, their representation in the artwork is relatively rare. This could be due to various reasons such as cultural preferences, artistic choices, or the significance of other animals in their religious and societal beliefs.

S25.Ans(d)

Sol. The answer is (d). Steatite weights are small, cubical objects that were used as weights in the Indus Valley Civilization. They are made of steatite, a type of soft stone that is easy to carve. The weights are often inscribed with numbers, which indicates that they were used for measuring and trading goods.

Terracotta toys, stone seals, and bronze sculptures do not suggest the Indus Valley Civilization’s knowledge of weights and measures. Terracotta toys are small, molded objects that were used for children’s play. Stone seals are carved with images or symbols that were used for administrative purposes. Bronze sculptures are large, three-dimensional objects that were used for decorative or religious purposes.

Here are some additional details about steatite weights:

Steatite weights were found at many Indus Valley sites, suggesting that they were used throughout the civilization.
The weights were made in a variety of sizes, from very small to very large.
The weights were often inscribed with numbers, which indicates that they were used for measuring and trading goods.
The weights were likely used by merchants, traders, and government officials.

Steatite weights are an important artifact from the Indus Valley Civilization. They provide evidence of the civilization’s knowledge of weights and measures, which is important for understanding the economy and trade of the Indus Valley Civilization.

S26.Ans(b)

Sol. The metal that was extensively used for making tools and weapons in the Indus Valley Civilization was Copper.

Copper was the primary metal used by the people of the Indus Valley Civilization for crafting tools, weapons, and various other objects. Copper was readily available in the region, and the civilization had developed advanced metallurgical techniques to extract and shape the metal.
The Indus Valley people had a sophisticated understanding of copper metallurgy. They used copper ore and employed a process called smelting to extract the metal from its ore. Smelting involves heating the ore to high temperatures to separate the metal from impurities, resulting in pure copper.
The copper obtained through smelting was then used to create a wide range of tools and weapons. These included agricultural tools such as axes, hoes, sickles, and plowshares, which were crucial for their farming practices. Copper was also utilized in the production of weapons like spears, daggers, and arrowheads, indicating the civilization’s knowledge of warfare and defence.

S27.Ans(b)

Sol. The correct answer is (b). Stone was commonly used for making seals in the Indus Valley Civilization. The most common type of stone used for seals was steatite, a soft stone that is easy to carve. Other types of stone used for seals include chert, agate, and faience.

Terracotta, metal, and wood were not commonly used for making seals in the Indus Valley Civilization. Terracotta is a type of clay that is fired in a kiln. It is not as durable as stone, and it is not easy to carve. Metal is more durable than terracotta, but it is also more difficult to carve. Wood is not as durable as stone or metal, and it is not easy to carve.

Here are some additional details about the use of stone for making seals in the Indus Valley Civilization:

Seals were used for a variety of purposes, including administrative, religious, and commercial.
Seals were often inscribed with images or symbols, which helped to identify the owner or purpose of the seal.
Seals were often used to make impressions in clay, which could be used to seal documents or containers.
The use of seals in the Indus Valley Civilization is evidence of the civilization’s advanced administrative and commercial systems.

S28.Ans(d)

Sol. The Indus River was the most important river for trade and transportation of goods in the Indus Valley Civilization. The river provided a means of transportation for goods and people, and it also provided a source of water for irrigation. The Indus River was also important for trade with other civilizations, such as Mesopotamia and Egypt.

Here are some additional details about the importance of the Indus River for the Indus Valley Civilization:

The Indus River was the main source of water for irrigation in the Indus Valley Civilization.
The Indus River was a major transportation route for goods and people.
The Indus River was an important source of food for the Indus Valley Civilization.
The Indus River was an important trade route with other civilizations, such as Mesopotamia and Egypt.

The Indus River was a vital part of the Indus Valley Civilization. It provided water, transportation, and food for the people of the civilization. The Indus River also helped to connect the Indus Valley Civilization with other civilizations.

S29.Ans(d)

Sol. The answer is (d). All of the above provide evidence that the people of the Indus Valley Civilization had knowledge of urban planning and sanitation.

Wide and well-planned streets suggest that the Indus Valley people had a sophisticated understanding of urban planning. The streets were wide enough to accommodate traffic, and they were laid out in a grid pattern, which made it easy for people to get around.
Advanced sewage and drainage systems suggest that the Indus Valley people had a good understanding of sanitation. The sewage systems were designed to carry waste away from the cities, and the drainage systems were designed to prevent flooding.
Public wells and bathing areas suggest that the Indus Valley people had a commitment to public health. The wells provided a source of clean water, and the bathing areas provided a place for people to wash themselves.

The evidence suggests that the people of the Indus Valley Civilization were highly advanced in terms of urban planning and sanitation. Their cities were well-planned, and they had sophisticated sewage and drainage systems. They also had public wells and bathing areas, which suggests that they were committed to public health.

S30.Ans(a)

Sol. The famous “Dancing Girl” statue found in Mohenjo-daro was made of (a) Copper. The statue, dating back to the Indus Valley Civilization, is a small bronze sculpture depicting a young girl in a dancing pose. It is one of the most iconic artifacts from the ancient civilization and showcases the skill and artistry of the people of that time. While the statue is commonly referred to as the “Dancing Girl,” the exact purpose or symbolism behind it remains uncertain.

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